Bob Doppelt “From Me to We” podcast

http://dharmaseed.org/talks/audio_player/501/18313.html

We expand our choices by altering our interpretation of the world…

Climate change and growing economic inequities and other problems we’re facing today are really not technical problems [nor policy, energy, or fossil fuel problems], it’s a crisis of human thought and imagination.

Highly recommended talk from Bob Doppelt about how to align one’s understanding and behavior with ancient spiritual precepts… which happen to also be “how to live sustainably.”  (This is a great example of the kind of content we’ll have in the Sust Enable film through asking questions like “what does sustainability mean?”)

Share

Across Distances, Common Threads: The Catalyzing Moment When I Knew I Must Make “Sust Enable: The Metamentary”

I sat in my quiet, still, squatted bedroom one morning in April 2010.  It was a clear, sunny, and sweetly cool day–the open window welcomed a fresh breeze.  Finally feeling a little bit safe after months of reflection and writing, still raw from the psychic turbulence of having many of my assumptions about sustainability confronted, I picked up a printout of the very first article I had found using a Google Scholar search on the term “sustainability,” with the gentle notion that I was finally ready to start my research into what other people working on “sustainability” issues had to say about it.  This article was the top-listed one from the search I had conducted a day prior.  The article was “A Complexity Approach to Sustainability,” by A. Espinosa, R. Harnden, and J. Walker, published in the European Journal of Operational Research in 2008.  To know what others were writing and thinking about sustainability would help me develop my feature documentary film idea, I thought.  What happened next was a great shock.

It seemed that every academic argument made in this article aligned perfectly with the substantial revelations I made since the Sust Enable episode series went awry in 2008.  My most significant felt lessons from the collapsed Sust Enable project were being reinforced and affirmed on the level of this random, popular peer-reviewed publication about cybernetics.

At the line “this paper argues the need to wield analytical tools that themselves embody the principles of systemic, ecological thinking,” I gasped and uttered “oh my god!” to myself under my breath, as I remembered how the 2008 Sust Enable series failed to effectively achieve “100% sustainability” in part because the negative, critical, stressful production environment produced low-quality footage and an incomplete story.  I recalled my resulting commitment to produce a systemically-sustainable film the next time around.

At the article’s explanation about how organisms are “braided” or “coupled” to their particular environment, and that, given this, no objectivity is possible, but the most accurate judgments would be derived from considering the organism within the context of its environment, I couldn’t help but see the connection to my vision–that the new film incorporate ongoing critiques of the film’s own processes into the construction of the film’s story–as being the same core idea as braiding.  My breathing had unconsciously sped up; I stood up and began pacing around the room.  The authors were so far from me in their orientation, education, and research methods, yet their words struck so close to my experiences… how was this possible?

By the end of the article, with its comments on “wide and democratic participation,” “stakeholder involvement,” “complexity management” and “breakthrough process,” my tears were flowing.  I saw how my experiences since Sust Enable 2008, and my ideas for a film inspired from the flaws of my first attempt, might indeed be a very important story to tell.  Other people in very different fields and using different methods are discovering the same things I am about the meaning of sustainability… but I might be uniquely positioned to turn these lessons into a creative documentary film.  Reading through the Espinosa article again now, I still get chills.  It’s hard to express how substantial that day was for me in setting me on the journey toward Sust Enable: The Metamentary.

Ever since, I cannot shake the feeling that there may be some kind of universal nature of sustainability, as natural as the existence of water or of life.  Our current social agitation around issues of sustainability may be indicative that we are on the verge of (re)discovering a kind of “natural law”, which could guide us about how we are to live, and live well, as inhabitants of Earth.

And I believe that each and every human can know what sustainability means, and looks like, and feels like.  In fact, staking an independent claim to this word, and trusting only your own experiences and body to guide you, is key to developing a unique, individual sensitization to sustainability issues that will only further enrich our dialogs.

Some of us have more opportunities to explore sustainability–like people of native cultures, who are much more concerned with their lifestyle’s local and direct “sustainability” (the braiding of lifestyle to environment) than a civilized person whose Western-derived mega-culture relies on technology that commodifies everything, divorces goods from sources, attacks us with messages constantly reinforcing our inadequacy, frustrates meaningful community, and externalizes industrial costs across the planet.  Yet if scientists in an academic critical context could discover the same themes of sustainability that I too had identified through certain dramatic personal experiences during Sust Enable 2008 (and beyond), what does this say about the significance of sharing our experiences and visions for sustainability with one another?  What does this say about our interconnectedness, our collective consciousness?  What does this say about our gift for insight, and our subsequent obligation to act wisely?  What does this say of the potential for us to join forces to solve complex, interrelated problems?

One of the premises of the current, updated Sust Enable project is self-determination and reflexivity: we don’t have to rely on economic or governmental authorities to figure out what sustainability means on our behalf–we can uncover important insight into sustainable living just by tapping into our own unique and diverse realities.  Sust Enable: The Metamentary compares diverse interviewee commentary about the meaning of sustainability with footage of a simple life transforming over time, in an attempt to find supporting evidence for common sustainability principles everywhere–even in mundane human experiences.  To prove that this insight is ours to take–that we will be the generation to define sustainability, and that we will, in all our wisdom and freedom, get to clarify and renew humanity’s most sacred and most fulfilling work on this planet.

Do you think sustainability probably has an intrinsic nature, universal to all living things?  Why or why not?  If so, do you think we could ever articulate a universally applicable definition of sustainability?

Share

Sustainability is mainly a spiritual crisis, not a material one

The more godlike he becomes, the less godly Homo economicus behaves.” – Andrew Nikiforuk

When I started out as a sustainability activist, I firmly believed that “sustainability” meant finding better, more efficient ways for humans to live within the means of our resources.  I considered the problem of sustainability as a problem of materials and design: too many humans, not enough global resources to fulfill our aspirations.  So, to fix this problem, we must design more efficient ways of fitting on the planet (a la Buckminster Fuller, of whose life work I was a faithful follower at the time.)

Over the course of four years, my definition of sustainability and subsequently, my life’s course, have been revolutionized many times.  I continue to actively integrate many diverse perspectives on sustainability into my life.  But perhaps the most significant thing I learned from my journey thus far is that our serious lack of sustainability is not strictly a materials problem.  It is mainly a problem of how we interpret the world in which we live.  Today we have very real material problems, such as ocean acidification and global warming, but these material manifestations are an effect of what is, at root, a spiritual crisis.  A spiritual crisis exemplified by the persistent assumption that the nature of reality is fundamentally objective and material.

Many people still harbor the belief that human beings are not, at our most basic level, living beings–that we are more accurately defined by our intellectual, artistic and technological pursuits, and that one day we will transcend our earthly limitations and jet off throughout space as sheer consciousness, utterly free.  Four years ago, I too believed that humans are vastly and uniquely more accomplished and intelligent than the rest of life–that we were “special,” and thus could play by our own rules.  I believed that with the same gumption and elbow grease we used to build our modern society, we will easily overcome the environmental management problems facing us.  In other words, I believed firmly in the supremacy of humankind.

Possibly the only reason I am not an evangelical “transhumanist” today is that I ended up putting my supremacist philosophies to the test, through embarking on an ambitious project to devise and then embody a universal formula (like a Theory of Everything) for 100% sustainable living, perfectly balancing the equation between Earth materials and human lives.  The formula would be so perfect that if every human reorganized their customs and applied this formula to their lives, everywhere on Earth, we would achieve total global perpetual sustainability–i.e., a sustainability utopia.

Of course, my initiative fantastically failed.

But I didn’t.  My consciousness (itself never short on gumption) rose from the ashes attempting to make sense of what all had happened to my grandiose project.  Which proved–if nothing else–that I am not my aspirations.  I am a living body who can survive–and indeed thrive–after the successes or failures of any of my projects.
Continue reading

Share